Listen Part 1





The "Day of Jehovah," the "Day of Vengeance," the "Day of Wrath"--A Time of Great Trouble--Its Cause--The Bible's Testimony Regarding it--Its Fire and Storm, Its Shaking and Melting, Shown to be Symbolic --David's Testimony--The Revelator's Testimony--The Present Situation and the Future Outlook as Viewed by the Opposing Parties, Capitalists and Wage-Workers--A Remedy Which Will Not Succeed-- The Veil Lifted and Light Admitted Just in Due Time--The Proof of This--The Condition of the Saints During the Trouble, and Their Proper Attitude Toward It.

THE "Day of Jehovah" is the name of that period of time in which God's kingdom, under Christ, is to be gradually "set up" in the earth, while the kingdoms of this world are passing away and Satan's power and influence over men are being bound. It is everywhere described as a dark day of intense trouble and distress and perplexity upon mankind. And what wonder that a revolution of such proportions, and necessitating such great changes, should cause trouble. Small revolutions have caused trouble in every age; and this, so much greater than any previous revolution, is to be a time of trouble such as never was since there was a nation --no, nor ever shall be. Dan. 12:1; Matt. 24:21,22

It is called the "Day of Jehovah" because, though Christ, with royal title and power, will be present as Jehovah's representative, taking charge of all the affairs during this day of trouble, it is more as the General of Jehovah, subduing all things, than as the Prince of Peace, blessing all. Meantime, as false and imperfect views and systems fall, the standard of the new King will rise, and eventually he shall [A308] be recognized and owned by all as King of kings. Thus it is presented by the prophets as Jehovah's work to set up Christ's dominion: "I will give thee the Gentiles for thine inheritance, and the uttermost parts of the earth for thy possession." (Psa. 2:8) "In the days of these kings shall the God of heaven set up a kingdom." (Dan. 2:44) The Ancient of days did sit, and there was brought before him one like unto a son of man, and there was given him a dominion, that all kingdoms should serve and obey him. (Dan. 7:9,13,14,22,27) Added to these is Paul's statement that, when Christ shall accomplish the object of his reign, "then shall the Son also himself be subject unto him [the Father] that PUT ALL THINGS UNDER HIM." 1 Cor. 15:28

This period is called the "Day of Vengeance of our God," and a "Day of Wrath." (Isa. 61:2; 63:1-4; Psa. 110:5) And yet the mind that grasps only the idea of anger, or supposes divine malice, seriously errs. God has established certain laws, in harmony with which he operates, and those who from any cause come into conflict with these reap the penalty or wrath of their own course. God's counsel to mankind has been continually rejected, except by the few; and, as we have shown, he permitted them to have their own way and to drop him and his counsels from their hearts. (Rom. 1:28) He then confined his special care to Abraham and his seed, who professed to desire his way and his service. Their hardness of heart as a people, and the insincerity of their hearts toward God, not only naturally prevented them from receiving Messiah, but just as naturally prepared them for and led them into the trouble which terminated their national existence.

And so the light borne in the world during the Gospel age by the true Church of Christ (the class whose names are written in heaven) has borne witness to the civilized world [A309] of the difference between right and wrong, good and evil, and of a coming time in which the one will be rewarded and the other punished. (John 16:8-11; Acts 24:25) This would have had a wide influence upon men had they heeded the Lord's instruction, but, willful as ever, they have profited little by the advice of the Scriptures, and the trouble of the Day of the Lord will come as a consequence of the neglect. Again, it may be said to be the wrath of God inasmuch as it comes through disregard of his counsels, and as a reward of unrighteousness. Nevertheless, viewed in another light, the trouble coming upon the world is the natural or legitimate result of sin, which God foresaw, and against which his counsels would have protected them, had they been followed.

While God's message to the Church has been, "Present your bodies a living sacrifice" (Rom. 12:1), his message to the world has been, "Keep thy tongue from evil, and thy lips from speaking guile; depart from evil and do good; seek peace and pursue it." (Psa. 34:13,14) Few have heeded either message. Only a little flock sacrificed; and as for the world, though it nailed up the motto, "Honesty is the best policy," it has neglected in general to practice it. It heeded rather the voice of avarice--Get all you can of riches and honor and power in this world, no matter what the method by which you obtain it, and no matter who loses by your gain. In a word, the trouble of this Day of the Lord would not come, could not come, if the principles of God's law were observed to any considerable extent. That law briefly summed up is--Thou shalt love the Lord thy God with all thy heart, and thy neighbor as thyself. (Matt. 22:37-39) It is because the depraved or carnal mind is opposed to this law of God, and is not subject to it, that, as a natural consequence, the trouble will come, as reaping after sowing. [A310]

The carnal or depraved mind, so far from loving its neighbor as itself, has always been selfish and grasping--often leading even to violence and murder to get for self the things possessed by others. However exercised, the selfish principle is always the same, except as governed by circumstances of birth, education and surroundings. It has been the same in every age of the world, and will be, until, by the force of the iron rule of Messiah, not might nor greed, but love, will decide what is RIGHT, and enforce it, until all may have opportunity to learn the superior benefits of the rule of righteousness and love as compared with that of selfishness and might; until, under the influence of the sunlight of truth and righteousness, the selfish, stony heart of man will become once more as when God pronounced it "very good"--a heart of flesh. Ezek. 36:26

Looking back, we can see without difficulty how the change from Godlike love and kindness to hard selfishness came about. The circumstances tending to promote selfishness were encountered as soon as man, through disobedience, lost the divine favor and was exiled from his Eden home, where his every want had been bountifully supplied. As our condemned parents went forth and began the battle of life, seeking to prolong existence to its farthest limit, they were met at once with thorns and briers and thistles and sterile ground; and the contending with these produced weariness and the sweat of face which the Lord had declared. Gradually the mental and moral qualities began to dwarf from lack of exercise, while the lower qualities retained fuller scope from constant exercise. Sustenance became the principal aim and interest of life; and its cost in labor became the standard by which all other interests were estimated, and Mammon became master of men. Can we wonder that under such circumstances mankind became selfish, greedy and grasping, each striving for most--first of [A311] the necessities, and secondly of the honors and luxuries bestowed by Mammon? It is but the natural tendency of which Satan has taken great advantage.

During past ages, under various influences (among others, ignorance, race prejudices, and national pride), the great wealth of the world has generally been in the hands of the few--the rulers--to whom the masses rendered slavish obedience as to their national representatives, in whose wealth they felt a pride and an interest as their own representatively. But as the time drew near in which Jehovah designed to bless the world through a Restitution at the hands of Messiah, he began to lift up the veil of ignorance and superstition, through modern facilities and inventions; and with these came the general elevation of the people and the decreasing power of earthly rulers. No longer is the wealth of the world in the hands of its kings, but chiefly among the people.

Though wealth brings many evils, it also brings some blessings: the wealthy obtain better educations--but thus they are lifted intellectually above the poorer people and become more or less associated with royalty. Hence an aristocracy exists which has both money and education to back it, and to assist in its avaricious struggle to get all it can and to keep self in the front rank at any cost.

But, as intelligence spreads, as the people take advantage of educational facilities, now so abundant, they begin to think for themselves; and with the self-esteem and selfishness in them led on by a little learning--sometimes a dangerous thing--they fancy that they see ways and means by which the interests and circumstances of all men, and especially their own, can be promoted at the cost of the fewer numbers in whose hands the wealth now lies. Many of these, doubtless, honestly believe that the conflicting interests of Mammon's worshipers (themselves on one side, and [A312] the wealthy on the other) could be easily and fairly adjusted; and no doubt they feel that were they wealthy they would be very benevolent, and quite willing to love their neighbors as themselves. But they evidently deceive themselves; for in their present condition very few indeed manifest such a spirit, and he that would not be faithful in the use of a little of this world's goods would not be faithful if he had greater riches. In fact, circumstances prove this; for some of the hardest hearted and most selfish among the wealthy are those who have risen suddenly from the humble walks of life.

On the contrary, while by no means excusing but reproving covetousness and grasping selfishness on the part of all classes, it is but proper to notice that the provision made for the sick and helpless and poor, in the way of asylums, hospitals, poor-houses, public libraries, schools and various other enterprises for the good and comfort of the masses, rather than of the wealthy, is maintained mainly by taxes and donations from the rich. These institutions almost always owe their existence to the kindhearted and benevolent among the rich, and are matters which the poorer classes have neither the time, nor generally the necessary education or interest, to bring into successful operation.

Nevertheless, today sees a growing opposition between the wealthy and laboring classes--a growing bitterness on the part of labor, and a growing feeling among the wealthy that nothing but the strong arm of the law will protect what they believe to be their rights. Hence, the wealthy are drawn closer to the governments; and the wage-working masses, beginning to think that laws and governments were designed to aid the wealthy and to restrain the poor, are drawn toward Communism and Anarchy, thinking that their interests would best be served thereby, and not realizing that the worst government, and the most expensive, is vastly better than no government at all. [A313]

Many scriptures clearly show that this will be the character of the trouble under which present civil, social and religious systems will pass away; that this is the way in which increase of knowledge and liberty will result, because of man's imperfection, mental, moral and physical. These scriptures will be referred to in due course; but here we can only call attention to a few of the many, advising our readers meanwhile that in many of the prophecies of the Old Testament in which Egypt, Babylon and Israel figure so largely, not only was there a literal fulfilment intended, but also a secondary and larger one. Thus, for instance, the predictions regarding the fall of Babylon, etc., must be considered extravagant beyond measure, did we not recognize a symbolic and antitypical as well as a literal Babylon. The book of Revelation contains predictions recorded long after literal Babylon was in ruins, and hence evidently applicable only to symbolic Babylon; yet the close resemblance of the words of the prophets, apparently directly addressed to literal Babylon, are thus shown to belong in an especial sense to symbolic Babylon. In this larger fulfilment, Egypt represents the world; Babylon represents the nominal Church, called Christendom; while, as already shown, Israel often represents the whole world in its justified condition, as it will be--its glorious Royal Priesthood, its holy Levites and its believing and worshiping people, justified by the sacrifice of the Atonement, and brought into a condition of reconciliation with God. To Israel the blessings are promised, to Egypt the plagues, and to strong Babylon a wonderful, complete and everlasting overthrow, "as a great millstone cast into the sea" (Rev. 18:21), never to be recovered, but to be held in everlasting odium.

The Apostle James points out this day of trouble, and tells of its being the result of differences between capital and labor. He says: "Come now, ye wealthy! wail ye, howling at your hardships that are coming upon you. Your wealth has [A314] rotted [lost its value], and your garments have become moth-eaten: your gold and silver have become rusted out, and their rust for a witness to you shall be, and shall eat your flesh as fire. Ye treasured it up in the last days. Behold! the wages of the workers who cut down your fields--that which has been kept back by reason of you [of your hoarding] is crying out; and the outcries of those who reaped, into the ears of the Lord of the whole people have entered." (Jas. 5:1-4) He adds that the class coming into trouble has been used to luxury, obtained largely at the cost of others, among whom were some of the righteous, and out of them, because they resisted not, the very life had been crushed. The Apostle urges the "brethren" to bear patiently whatever their part may be, looking beyond, and expecting deliverance through the Lord. This very condition of things can now be seen approaching; and in the world, among those who are awake, "men's hearts are failing them for looking after the things that are coming on the earth." All know that the constant tendency of our times is toward lower wages for labor, unless where the prices are artificially sustained or advanced by labor combinations, strikes, etc.; and with the present sentiment of the masses, all can see that it is but a question of time when the lowest point of endurance will be reached, and a revolt will surely result. This will alarm capital, which will be withdrawn from business and manufacturing channels and hoarded in vaults and treasuries, to eat itself up with charges for its protection in idleness, to the great annoyance of its owners. This in turn will certainly produce bankruptcy, financial panic and business prostration, because all business of magnitude is now conducted largely on credit. The natural result of all this will be to throw out of employment tens of thousands who are dependent on their wages for daily bread, and to fill the world with tramps and persons whose [A315] necessities will defy all law. Then it will be as described by the prophet (Ezek. 7:10-19), when the buyer need not rejoice, nor the seller mourn; for trouble will be upon the entire multitude and there will be no security of property. Then all hands will be feeble and helpless to turn aside the trouble. They will cast their silver in the streets, and their gold will be removed. Their silver and their gold will not be able to deliver them in the day of the Lord's wrath.

It should not be forgotten that though the last forty years of the existence of Israel as a nation was a day of trouble, a "day of vengeance" upon that people, ending in the complete overthrow of their nation, yet their day of wrath was but a shadow or type of a still greater and more extensive trouble upon nominal Christendom, even as their past history as a people during their age of favor was typical of the Gospel age, as will be conclusively shown hereafter. All then will see why these prophecies concerning the Day of the Lord should be, and are, addressed to Israel and Jerusalem more or less directly, though the connections show clearly that all mankind is included in the complete fulfilments.

Take another prophetic testimony (Zeph. 1:7-9,14-18). "The Lord hath prepared a slaughter, he hath bid his guests. [Compare Rev. 19:17.] And it shall come to pass in the day of the Lord's slaughter that I will punish the princes and the king's children, and all such as are clothed in imported clothing. And I will inflict punishment [also] on all those [marauders] who leap over the threshold on that day, who fill their masters' houses with violence and deceit. [This shows not only that there will be a great overthrow of wealth and power in this time of trouble, but that those who will for the time be the instruments of heaven in breaking down present systems will also be punished for their equally unjust and unrighteous course; for the coming [A316] trouble will involve all classes, and bring distress upon all the multitude.]

"Nigh is the great Day of the Lord: it is nigh. Nearer and louder comes the uproar of the Day of the Lord. There the mighty shall shriek bitterly! That day is a day of wrath, a day of distress and anxiety, a day of wasting and desolation, a day of darkness and obscurity [uncertainty and foreboding, as well as present distress], a day of clouds [trouble] and tempestuous gloom, a day of the trumpet [the seventh symbolic trumpet, which sounds throughout this day of trouble--also called the trump of God, because connected with the events of this Day of the Lord] and shouting against the fenced cities and the high battlements [clamorous and conflicting denunciations of strong and well-intrenched governments]. And I will bring distress upon men, and they shall walk about as blind men [groping in uncertainty, not knowing what course to pursue], because they have sinned against Jehovah. Their blood shall be poured out as the dust, and their flesh shall be as dung. Neither their silver nor their gold shall be able to deliver them in the day of the Lord's wrath [though previously wealth could furnish ease and every luxury], but the whole land shall be devoured by the FIRE of his zeal; for destruction, yea, quite sudden, will he prepare for all them [the wealthy] that dwell in the land." This destruction will destroy many of the wealthy in the sense that they will cease to be wealthy, though doubtless it will also involve the loss of many lives of all classes.

We shall not attempt to follow the prophets in their details, from various standpoints, of the trouble of that day, but shall follow briefly the thought last suggested by the prophet above, namely, the devouring of the whole earth with the FIRE of God's zeal. This prophet refers to the same fire, etc., again (Zeph. 3:8,9), saying: "Wait ye upon me, [A317] saith Jehovah, until the day that I rise up to the prey; for my decision is to gather the nations [peoples], to draw together the kingdoms, to pour upon them [the kingdoms] my indignation, even all my fierce anger. [The gathering of the peoples of all nations in common interest in opposition to present governments is growing; and the result will be a uniting of the kingdoms for common safety, so that the trouble will be upon all kingdoms, and all will fall.] For all the earth shall be devoured with the fire of my zeal. Yea [then, after this destruction of kingdoms, after this destruction of the present social order in the fire of trouble], then will I turn unto the people a pure language [the pure Word--uncontaminated by human tradition], that they may call upon the name of the Lord, to serve him with one accord."

This fire of God's zeal is a symbol, and a forcible one, representing the intensity of the trouble and the destruction which will envelop the whole earth. That it is not a literal fire, as some suppose, is evident from the fact that the people remain after it, and are blessed. That the people who remain are not saints, as some would suggest, is evident from the fact that they are then turned to serve the Lord, whereas the saints are turned (converted) already.*

*We mention this as an offset to the argument of some who regard the fire as literal, and who claim that the literal earth is to be melted, etc. These, to fit their theory, claim that "the people," here mentioned, are the saints, who, after the earth has melted and cooled off, will return to earth and build houses and inhabit them, plant vineyards and eat the fruit of them, and long enjoy the work of their hands. They consider the present few years as a training or preparation for inheriting, and forget that it would be completely lost in the aerial experiences of the thousand or more years of waiting for the earth to cool off--according to their theory. This is a serious mistake, and results from too literal an interpretation of the figures, parables, symbols and dark sayings of our Lord and the apostles and prophets. Following up the same error, these claim that there will be no mountains and seas after this fire, failing to see that all these, as well as the fire, are symbols.

Throughout the Scriptures, earth, when used symbolically, represents society; mountains represent kingdoms; heavens, the powers of spiritual control; seas, the restless, turbulent, dissatisfied masses of the world. Fire represents the destruction of whatever is burned--tares, dross, earth (social organization), or whatever it may be. And when brimstone is added to fire in the symbol, it intensifies the thought of destruction; for nothing is more deadly to all forms of life than the fumes of sulphur.

With this thought in mind, if we turn to Peter's symbolic prophecy of the Day of Wrath, we find it in perfect accord with the above testimony of the prophets. He says: "The world that was, being overflowed with water, perished. [Not the literal earth and literal heavens ceased there, but that dispensation or arrangement of things, existing before the flood, passed away.] But the heavens and the earth which are now [the present dispensation] by the same word [of divine authority] are kept in store, reserved unto fire." The fact that the water was literal leads some to believe that the fire also must be literal, but this by no means follows. The temple of God once was of literal stones, but that does not set aside the fact that the Church, which is the true temple, is built up a spiritual building, a holy temple, not of earthly material. Noah's ark was literal, too, but it typified Christ and the power in him which will replenish and reorganize society.

"The Day of the Lord will come as a thief in the night [unobservedly], in the which the heavens [present powers of the air, of which Satan is the chief or prince] shall pass away with a great [hissing] noise, and the elements shall melt [A319] with fervent heat; the earth [social organization] also, and the works that are therein [pride, rank, aristocracy, royalty], shall be burned up. The heavens being on fire shall be dissolved and the elements shall melt with fervent heat. Nevertheless we, according to his promise, look for new heavens [the new spiritual power--Christ's kingdom] and a new earth" [earthly society organized on a new basis--on the basis of love and justice, rather than of might and oppression]. 2 Peter 3:6,7,10-13

It should be remembered that some of the apostles were prophets as well--notably Peter, John and Paul. And while as apostles they were God's mouthpieces to expound the utterances of preceding prophets for the benefit of the Church, they were also used of God as prophets to predict things to come, which, as they become due to be fulfilled, become meat in due season for the household of faith, to dispense which, God in his own time raises up suitable servants or expounders. (See our Lord's statement of this fact-- Matt. 24:45,46.) The apostles as prophets were moved upon to write things which, not being due in their day, they could but imperfectly appreciate, even as it was with the Old Testament prophets (1 Pet. 1:12,13), though, like them, their words were specially guided and directed so that they have a depth of meaning of which they were not aware when using them. Thus emphatically the Church is ever guided and fed by God himself, whoever may be his mouthpieces or channels of communication. A realization of this must lead to greater confidence and trust in God's Word, notwithstanding the imperfections of some of his mouthpieces.

The Prophet Malachi (4:1)tells of this Day of the Lord under the same symbol. He says: "The day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall [A320] burn them up...that it shall leave them neither root nor branch." Pride, and every other cause from which haughtiness and oppression could again spring forth, will be entirely consumed by the great trouble of the Day of the Lord and by the after disciplines of the Millennial age--the last of which is described in Rev. 20:9.

But, while pride (in all its forms sinful and detestable) is to be utterly rooted out, and all the proud and wicked are to be utterly destroyed, it does not follow that there is no hope for a reformation in this class. No, thank God: while this fire of God's just indignation will be burning, the Judge will grant opportunity for pulling some out of the consuming fire (Jude 23); and those only who refuse the aid will perish with their pride; because they have made it part of their character, and refuse to reform.

The same prophet gives another description of this day (Mal. 3:1-3), in which again, under the figure of fire, he shows how the Lord's children will be purified and blessed and brought nigh to him by having the dross of error destroyed: "The Messenger of the Covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand [the test] when he appeareth? for he is as a refiner's fire:...and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [typical of believers, of whom the chief are the Royal Priesthood] and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."

Paul refers to this same fire, and this refining process affecting believers in the Day of the Lord (1 Cor. 3:12-15), and in such a manner as to leave it beyond all question that the symbolic fire will destroy every error, and thus effect purification of faith. After declaring that he refers only to those building their faith upon the only recognized foundation, [A321] Christ Jesus' finished work of redemption, he says: "Now if any man build [character] upon this foundation, gold, silver, precious stones [divine truths and corresponding character, or] wood, hay, stubble [traditional errors and corresponding unstable characters], every man's work shall be made manifest; for THE DAY shall declare it, because it shall be revealed by FIRE; and so every one's work [2 Pet. 1:5-11], whatever it is, the same fire will prove." Surely even the most prejudiced will concede that the fire which tries a spiritual work is not literal fire; fire is an appropriate symbol to represent the utter destruction of conditions represented here by wood, hay and stubble. This fire will be powerless to destroy the faith-and-character structure built with the gold, silver and precious stones of divine truth, and founded upon the rock of Christ's ransom-sacrifice.

The Apostle shows this, saying: "If any man's work abide which he hath built thereupon [upon Christ] he shall receive a reward. [His reward will be in proportion to his faithfulness in building, making use of the truth in the development of true character--putting on the whole armor of God.] If any man's work shall be consumed, he shall suffer loss [loss of the reward, because of unfaithfulness], but he himself shall be preserved so as through a fire"--singed, scorched and alarmed. All who build on the rock foundation of Christ's ransom are sure: none that trust in his righteousness as their covering will ever be utterly confounded. But those who wilfully reject him and his work, after coming to a clear, full knowledge thereof, will be subject to the second death. Heb. 6:4-8; 10:26-31

In yet another way is this trouble of the Day of the Lord symbolically described. The Apostle shows (Heb. 12:26-29) that the inauguration of the Law Covenant at Sinai was typical of the introduction of the New Covenant to the world at the opening of the Millennial age, or reign of [A322] Christ's kingdom. He says that in the type God's voice shook the literal earth, but now he hath promised, saying, "Yet once for all [finally], I will shake not only the earth, but the heaven also." Concerning this the Apostle explains, saying, "Now this [statement], Yet once for all, denotes the removal of the things shaken, because they are fabricated [false, made up, not the true], so that the unshaken things [true, righteous things, only] may remain. Wherefore, seeing that we are to receive a kingdom which cannot be shaken, let us hold fast the favor through which we may serve God acceptably with reverence and piety; for [as it is written], Our God is a consuming fire." Thus we see this apostle uses a storm to symbolize the trouble of this Day of the Lord, which he and others elsewhere refer to under the symbol of fire. The same events are here noted that are described under the fire symbol, namely, the sweeping away of all falsities, both from believers and from the world--errors regarding God's plan and character and Word, and also errors as to social and civil affairs in the world. It will be good indeed for all to be rid of these fabrications, which came to man largely through his own depraved desires, as well as by the cunning craftiness of Satan, the wily foe of righteousness; but it will be at great cost to all concerned that they will be swept away. It will be a terribly hot fire, a fearful storm, a dark night of trouble, which will precede the glorious brightness of that Kingdom of Righteousness which can never be shaken, that Millennial day in which the Sun of Righteousness will shine forth in splendor and power, blessing and healing the sick and dying but redeemed world. Compare Mal. 4:2and Matt. 13:43.

David, the prophet through whose Psalms God was pleased to foretell so much concerning our Lord at his first advent, gives some vivid descriptions of this Day of Trouble by which his glorious reign will be introduced; and he uses [A323] these various symbols--fire, storm and darkness--alternately and interchangeably, in his descriptions. Thus, for instance, he says (Psa. 50:3): "Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him." In Psa. 97:2-6: "Clouds and darkness are round about him: righteousness and justice are the support of his throne. A fire goeth before him and burneth up his enemies round about. His lightnings give light to the world; the earth seeth it and trembleth. The mountains melt away like wax at the presence of the Lord, at the presence of the Lord of the whole earth. The [new] heavens [then] tell of his righteousness, and all the people see his glory." Psa. 46:6: "The peoples raged, the kingdoms were moved: he uttered his voice, the earth melted." Again (Psa. 110:2-6), "Rule thou in the midst of thine enemies....The Lord at thy right hand shall crush kings in the day of his wrath. He will judge among the nations--there shall be a fulness of corpses. He crusheth the heads [rulers] over many countries." Again (46:1-5), "God is our protection;...therefore we will not fear when the earth [society] is transformed, and when the mountains [kingdoms] are swept into the midst of the sea [swallowed up by the turbulent masses], when the waters thereof roar and are troubled [infuriated], when the mountains shake with the swelling thereof....God will help her [the Bride, the faithful "little flock"] at the dawning of the morning." And in the same Psalm, verses 6-10, the same story is restated in other symbols: "The peoples rage, kingdoms are displaced: he letteth his voice be heard, the earth [society] melteth. Jehovah of hosts is with us, a Tower for us is the God of Jacob." Then, viewing the results of that time of trouble from beyond it, he adds: "Come ye, behold the deeds of the Lord--what desolations he hath made in the earth....Desist [from your former ways, O people] and [A324] know [come to the knowledge] that I am God. I will be exalted among the peoples, I will be exalted in the earth." The "new earth" or new order and arrangement of society will exalt God and his law, as over and controlling all.

Another testimony in proof of the fact that the Day of the Lord will be a great day of trouble and of destruction to every form of evil (yet not a time of literal burning of the earth) is furnished in the last symbolic prophecy of the Bible. Referring to this time when the Lord will take his great power to reign, the storm and fire are thus described-- "And the nations were enraged and thy wrath came." (Rev. 11:17,18) And again, "And out of his mouth proceeded a two-edged broadsword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of Almighty God....And I saw the beast [symbolic], and the kings of the earth and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet....These were cast alive into a lake of fire burning with brimstone." Rev. 19:15,19

We cannot here digress to examine these symbols-- "beast," "false prophet," "image," "lake of fire," "horse," etc., etc. For this the reader is referred to a succeeding volume. Now we would have you notice that the great symbolic BATTLE, and the harvesting of the vine of the earth here described as closing the present age and opening up the Millennial age (Rev. 20:1-3), are but other symbols covering the same great and troublous events elsewhere symbolically called fire, storm, shaking, etc. In connection with the battle and winepress figures of Revelation, note the striking harmony of Joel 2:9-16and Isa. 13:1-11, in describing the same events by similar figures. The variety of symbolic [A325] figures used helps us to appreciate more fully all the features of that great and notable Day of the Lord.